The Audacity of “Yes”: 5 Impactful Lessons from Rebekah’s Faith

Rebekah was not a static historical figure but a woman of radical initiative who faced the ultimate "blind date" with history. When a stranger proposed she leave her family to marry a man she had never seen, she did not request a ten-day deliberation. She recognized a divine appointment and stepped into it with a decisive, three-word response: "I will go."

WOMEN OF THE BIBLE

2/22/20265 min read

We often stand at the precipice of the unknown, paralyzed by the weight of a geography we have not yet mapped. In our quest for certainty, we weigh risks and analyze data, waiting for a clarity that rarely arrives. Yet, the biblical narrative introduces us to Rebekah, known in Hebrew as Rivka, meaning “to tie or bind firmly.” She was a woman whose name foreshadowed her destiny: she was the one who would bind the lineage of the Messiah together.

Rebekah was not a static historical figure but a woman of radical initiative who faced the ultimate "blind date" with history. When a stranger proposed she leave her family to marry a man she had never seen, she did not request a ten-day deliberation. She recognized a divine appointment and stepped into it with a decisive, three-word response: "I will go."

1. True Character is Revealed in the Mundane (The 300-Gallon Test)

Rebekah’s entry into the messianic lineage began not with a grand theological debate, but with the clatter of a water jar. Abraham’s servant, having traveled hundreds of miles, offered a silent prayer for a sign: a woman who would not only give him a drink but also volunteer to water his ten camels. The divine-human synchronicity was stunning; the source tells us the answer came before his prayer had even ended.

Rebekah appeared, and the text emphasizes her "practical initiative." She did not merely offer a sip; she ran back and forth from the well to the trough. To understand the weight of this labor, one must look at the physics of the desert: a single thirsty camel can drink 25 to 30 gallons. For ten camels, Rebekah was committing to drawing nearly 300 gallons of water from a deep well, one jar at a time. This was ordinary faithfulness in an ordinary moment, performed before she knew the traveler carried gold or a proposal.

"Rebecca’s response to the servant’s request for water showcases her exceptional qualities. She not only quickly offers him a drink but also goes above and beyond by watering his camels, a task that would have been labor intensive and time-consuming... Her actions reveal her true character: she is hardworking, generous, and selfless." — The Story of Rebekah

2. Faith is an Arranged Marriage of the Soul

Theologically, Genesis 24 provides a striking "Abrahamic pattern" of redemption. In this typology, Abraham represents God the Father, Isaac is the Son (the heir of promise), the servant acts as the Holy Spirit or the Evangelist, and Rebekah represents the Church—the Bride.

This reveals a counterintuitive truth: the Gospel is an "arranged marriage" of the soul. Rebekah was invited to love a bridegroom she had never met, based solely on the report of the servant and the "sensory allure" of the gifts—the gold and jewelry that served as a foretaste of the Father's wealth. We, like Rebekah, are called into a covenantal relationship with a Son we have not seen, won by a "bride price" that the sources remind us was the Son Himself on the cross.

"The father is commissioning the servant to go to the distant land to find a bride for the son of promise... I’m taking the treasure and the allure of what the father and the son have to offer you, and I’m asking you to leave your former life to make a leap of faith to come with me to a son that you’ve never met before... The whole story of Abraham is kind of laying out a pattern of what ultimately happens with God the Father and his son Jesus." — The Bible Show

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“Women of the Bible” book (buy here)

3. The Radical Cost of "I Will Go"

Rebekah’s faith was an act of spiritual recognition that required a departure from everything familiar. To say "I will go" meant leaving the security of her father’s house and traveling 450 to 550 miles across a harsh desert toward a future she could not see.

Crucially, Abraham insisted that Isaac must not return to the old land. The strategic reason was clear: the bride had to possess the same "Abrahamic faith" as the patriarch himself—a willingness to leave home sight-unseen. When her family begged for a ten-day delay, Rebekah’s resolve was immediate. She carried the weight of the covenant before she even joined the family, demonstrating that her allegiance to the divine call outweighed the comfort of the kindred.

4. The Tension Between Divine Promise and Human Control

Rebekah’s story is a realistic portrait of the human condition, showing how our greatest strengths can become our stumbling blocks. Decades after her initial "Yes," her decisiveness morphed into manipulation. Faced with the prophecy that "the older shall serve the younger," she watched her husband, Isaac, prepare to bless Esau. Isaac, in his old age, relied on failing senses, smell and touch, while ignoring the "Word" of the prophecy.

Rebekah pivoted from trust to control, orchestrating a deception to "help God along." While the blessing reached the chosen son, Jacob, the price of this "shadow side" of initiative was devastating. The family fractured, and Rebekah paid the ultimate maternal cost: she never saw her beloved son Jacob again after he fled for his life.

"God rules even through morally ambiguous human actions without having to approve them. The decision she made, believing she was cooperating with God's plan, came at a profound personal price... we must ask if we are believing God's truth or feeling the need to control outcomes out of fear." — The Christian Channel / Rebekah: The Courage of Faith

5. Grace for the “Anti-Rebekah”

A profound "hidden-in-plain-sight" truth emerges when we compare Rebekah at her well with the woman Jesus meets centuries later at Jacob’s Well (John 4). Rebekah was the "perfect" bride, virginal, hardworking, and hospitable. She is the archetype we assume God requires.

However, at the very well named for Rebekah’s son, Jesus seeks out the "Anti-Rebekah." The Samaritan woman was morally broken, socially rejected, and arguably the opposite of the "ideal" matriarch. Yet, Jesus offers her living water and invites her into His mission. This highlights the radical reach of grace: while Rebekah shows us the courage of the faithful, the Samaritan woman shows us that the invitation to "go" is open even to the flawed.

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Conclusion: A Prayer and Reflection

From the wells of Nahor to the lineage of the Messiah, Rebekah’s life reminds us that God binds His eternal purposes to our ordinary acts of obedience. Her journey was marked by radical "Yes" moments and the struggle to release control, yet God’s covenant remained unshakable.

A Prayer for Courage Heavenly Father, give us the audacity to say, "I will go," when You call us out of our comfort zones. Grant us the character to be faithful in the mundane tasks of our day, the drawing of water and the serving of strangers. Give us the wisdom to trust Your Word over our own senses and the courage to wait on Your methods rather than our own manipulation. May we walk with steady hearts toward the Son we have not yet seen. Amen.

Final Thought Are you currently trying to force a result in your life through the "goat skins" of manipulation, or do you have the courage to trust the "Angel" leading the way?

If you’re building a rhythm of Scripture-based reflection (and you want devotionals that make Bible women feel real and relatable), this is a great spot to explore your next read:
“Women of the Bible” book (buy here)

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